my career,
not one has made a decision about abortion
-- either for it against it -- without first contemplating the
gravity of that choice. Not one needed the tutelage or
supervision of the state to understand her own ethical values,
much less to be reminded to consult them. And every one of them
deserved the respect and protection afforded by Roe v. Wade.
Because this all occurred
prior to Roe I was legally prevented from acting privately on my
decision. I was compelled to submit to two interrogations
before an all-male panel of doctors. They probed every aspect
of my private life -- from what kind of sex life my husband and
I had to whether I was capable of dressing my children in the
morning. Eventually, they gave their permission. I had been
admitted to the hospital and was awaiting the procedure when a
nurse arrived to tell me that state law imposed yet another
humiliating burden. The government required me to obtain my
husband’s consent. I was forced to leave the hospital, find
where he was living and ask him to give me his permission.
Mr. Chairman and Senators, I
do not tell this story to ask your sympathy. It was a
humiliating experience, but one that also awakened me to a
lifetime of activism devoted to ensuring no other woman ever
would be required to endure such humiliation. I tell you this
story because we stand at the threshold of millions of women --
women doing their very best to do what is right for themselves
and their families -- once more facing the dreadful choice
between the degradation of the review board and the danger of
the back alley. This is neither hyperbole nor hype. It is the
simple, demonstrable reality of the situation.
Nor am I here to discuss
Roe v. Wade alone. As Harry Blackmun wrote and as Samuel
Alito himself strategized, it is possible to strip away all the
meaningful rights in the original decision without explicitly
overturning Roe. Roe v. Wade would be left as an empty shell
and the women of America would be left with no reproductive
rights. Predicting how any given judge will decide on any given
case is a Washington parlor game that distracts from the central
issue. That issue is whether we any longer will recognize
limits on the government’s authority to reach into the most
intimate areas of our private lives. There is nothing in Judge
Alito’s lengthy record to suggest he recognizes such limits for
anyone, and even less so for women -- and there is much in his
record that indicates, clearly and beyond the boundaries of
reasonable dispute, that he explicitly rejects the idea of
privacy as a fundamentally American ideal. A woman’s right to
choose is a powerful manifestation of privacy -- but it is one
among many, and all of them should concern us.
Judge Alito approaches the
law with what seems to be a presumption that whatever the
government desires to do, to whomever it desires to do it, is
valid. There is no sense in his writings or rulings of privacy
as a Constitutional right -- indeed, an innately human right
with which the dignity of individuals is inextricably bound. In
Judge Alito’s record, not only are individuals often powerless
against the prerogatives of the state, individuals are, more
often than not, simply absent altogether. In many ways, what
Judge Alito has written is less disturbing than what he omits:
any sense of how his opinions and actions bear on real people
whose lives are shaped by the decisions he make.
When he ruled that a
Pennsylvania law requiring women to notify their husbands before
obtaining an abortion was not an “undue burden,” there was no
sense that a woman like me, in a situation like mine, ever
existed or mattered. When he wrote that commonly used methods
of birth control, including the Pill, could be reasonably
classified as abortifacients, the women who would be forced by
circumstance into pregnancies neither they nor their families
could bear were nowhere to be found. His writings are cogent,
but also coldly clinical; they are analytical, but also
antiseptic. They contain veneration for the state, but place
little value on the individual's government exists to serve,
protect and respect.
Mr. Chairman, I have been
involved in many Supreme Court nominations. But none more
important as this one -- or as dangerous. For the contrast
between Judge Alito and the Justice he would replace is stark.
As the first woman to serve on the Court, Justice O’Connor has
brought a unique perspective to the law that is evident in her
opinions upholding a woman’s right to choose, protecting women
from discrimination and defending affirmative action. Quite
often, she has been the decisive vote in 5-4 cases whose balance
Judge Alito would now tip the other way. And here, Senators, it
is important to note that Justice O’Connor is a judicial
conservative and she has not always fully protected
Constitutional rights and liberties. But she has been the
Justice more than any other who has crafted legal approaches
that retained some meaningful protections for rights that other
Justices sought to deny completely. Judge Alito stands far to
her right in every one of these areas and more. Still, the most
disturbing difference between these two jurists is not simply
the conclusions at which they arrive, but also how they reach
them: Justice O’Connor assesses each case with careful attention
to what the law means and who it affects, for she knows that is
where the essence of justice lies. In Judge Alito’s approach to
the law, there are no individuals, there is no privacy -- and
without them, there can be neither justice nor human dignity.
Let me close on this note:
Judge Alito has parried challenges to his record by promising an
open mind and a respect for precedent. But women’s rights --
not simply in Roe, but in other cases as well -- have
been incrementally yet radically curtailed while satisfying
stare decisis by nominally upholding the underlying
precedent. More important is whether this assurance offered in
the last moment, in such a highly political context, outweighs
the totality of his record. It would seem far better to me for
Judge Alito simply to reaffirm the highly conservative views he
has always espoused so that an open and honest debate may be
had. To do so is his right. It is also the right of millions
of American women to say that our lives, our privacy, our
dignity and fullness as human beings also have a place in this
debate -- and to conclude: not this judge, not to replace this
justice, not at this critical and fragile time. Thank you.